I've recently started reading through the book of Exodus. There's some good stuff there, friends, and definitely some stuff that I never saw before. When I was reading the first few chapters of Exodus, I started looking at them through the lens of race and ethnicity, and reading with those things in mind has radically altered my view of the book and of Moses, the "hero."
I've never really thought about Moses' racial/ethnic identity before, but the dude had a pretty complicated life. He was born Hebrew, sent off in a basket by his mother, found by the Pharaoh's daughter, nursed by his birth mother, and then raised by an Egyptian. He lived a life of privilege, but was bothered deeply by the mistreatment of "his people." He tried to correct an injustice against a Hebrew by killing an Egyptian, was run out of Egypt by his racist adopted Grandfather (Pharaoh), and eventually settled down in Midian, where he married a Midianite woman, gave birth to mixed Hebrew/Midianite babies, and lived out most of his days as an alien in a foreign land (he actually named his first born Gershom, which sounds like Hebrew for "an alien there"... poor kid). Ethnically Hebrew, raised as an Egyptian, yet ostracized by both communities. He had to be confused about a few things.
And on top of all of this, he is asked by the God of the Hebrews to free "his people" from the hands of the Egyptians. Talk about being put between a rock and hard place. I'm assuming that Moses was more culturally Egyptian than Hebrew, could never fully identify with the Hebrew's experience of slavery, and had already encountered the resentment that many Hebrews felt towards him because of his life of privilege (see Exodus 2:11-14). By the time he was 80, he had left both cultures behind and had created a new life for himself in a foreign country. He was undoubtedly the least likely person that God would choose to fulfill this task. But, in His usual fashion, God does the unexpected.
There is one passage in particular that stood out to me in a new way, and that makes me think that this story might be about a little more than freeing Israel from bondage. Picture this: burning bush, there's a voice coming from it that just happens to know Moses' name, and it tells him to take off his shoes. And this is what the voice says next:
"I am the God of YOUR FATHER, the God of Abraham, the God of Isaac, and the God of Jacob."
God is clearly saying to him, "You are a Hebrew, you are a part of my people." But Moses just doesn't get it. As far as he's concerned, he doesn't have a "people." And so his response when God tells him that he is going to rescue the Hebrews from the hands of Pharaoh:
"Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?"
In essence, he's saying "Um... hello?! I killed an Egyptian, the Hebrews hate me, my own Grandfather kicked me out of Egypt. I never want to go back there again. You've got to have the wrong guy." And so God responds again, with a more subtle, but just as powerful, statement that solidifies Moses' identity as one of the people of God:
"I will be with you (singular you... God is promising this directly to Moses, the individual). And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you (plural) will worship God on this mountain."
"YOU will worship." In this promise, God is claiming Moses as His own. He is breaking through all of the clutter and confusion of Moses' past and telling him who he is. "You are a Hebrew, Moses. You are mine. I see you, and I know you, and one day you will worship me on this mountain with your Hebrew brothers and sisters. You are part of the people that I have chosen to reveal my glory, even to the ends of the earth. You are my son, my love, my own."
But Moses still doesn't get it. He comes up with excuse after excuse, and God replies with promise after promise, until finally Moses breaks down and begs God to send someone else.
Not me. Please, anyone but me.
Finally, God loses his patience with Moses. He has a purpose for him, He's calling Moses to have faith in who He is, He's trying to convince Him that He loves him and will be with him. But Moses won't have it. He is weighed down with insecurity, confusion, pain, loss. Just like He is trying to free the Hebrews from the palpable chains of Pharaoh's oppression, God is trying to free Moses from his personal chains. And when Moses won't let Him do that, God finally gets angry.
Whenever I encounter a moment of God's anger, my initial reaction is negative. I don't like to see God get angry. That completely dashes the Sunday school picture of happy, smiling Jesus on a hill with a bunch of sheep. But I think sometimes that image needs to be dashed. God gets angry when His children are hurting. Moses may not have experienced the slavery of the Hebrews, but he's been living in his own kind of bondage. God was offering him an out, and he refuses to take it. God so desperately wants to free him, but Moses is unwilling. This time, the anger of God is, ironically, an expression of deep love for His child.
All of us have chains of some kind. We suffer under the weight of insecurity, confusion, pain, and loss, just as Moses did. And although most of us who call ourselves believers can talk about the grace and love of God until we are blue in the face, most of us have failed to fully claim the promises of God for us. He told us to take his yoke upon us, because it is easy and light. He told the weary to come to Him, and He would give us rest. He told us that He came that we might be free, that we might have life and have it to the full. But how many of us are holding on to our chains? How many times does God speak to us, calling us to find freedom through service to Him, and all we can say is "Not me. Please, anyone but me."
And I believe that angers the Lord. Not because He is disappointed in us, but because He desperately wants us to be free. But we're too stubborn to just let go of the chains. He's angry because He loves us and wants more than anything for us to be free children of God, reflecting His glory to a broken world.